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We need to be relevant to each other, so we can not accept to be subject neither held hostage by any person or group whatsoever. | We need to be relevant to each other, so we can not accept to be subject neither held hostage by any person or group whatsoever. | ||
We oppose any institutionalization of force, whether from the big shots of all kinds of Mafiosi, family, people, male, state, etc. | |||
We do not recognize anyone the right nor to judge us or to judge our actions. | |||
We have all the rights. | |||
The law does not exist. It is a pessimistic view but nonetheless false what is the relationship between us. There is no interest to prohibit eg rape, but highly interesting contrary to imagine how to avoid being raped or rapist. | |||
The crime in itself does not exist; if we take a random nightmarish and appalling act (as an employer who steals my time, my life), we will not say that we must eliminate the criminal but everyone's interest to turn things around, to understand what is happening and to resist the force. Nothing stands besides that people appreciate not mutually work together to address ways to avoid any harm to their mental or physical health. | |||
We are not accomplices of the courts that condemn our behalf. This is a usurpation that is once again a coup. | |||
This does not prevent us to keep everyone the possibility of a judgment or indignation but the company did not take over our individual indignation. | |||
We are not left. We are not anarchists more, neither right nor parallelepipeds or anything like that. We are opportunistic if it seems useful. We know what we want. | |||
We abolitionists are realistic - if one is willing to "realistic" does not hear "experts snakes to swallow all the sordid today" - but "determined to realize our ideas." | |||
Catherine Baker | Catherine Baker |