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 *[http://abolition.prisons.free.fr/manifeste.html Manifeste Abolitionniste (1984)]
-'''MANIFESTE ABOLITIONNISTE'''
+== '''MANIFESTE ABOLITIONNISTE''' (1984) ==
 Les principes qui ont fondé la prison étaient des principes philanthropiques : le délinquant, pendant son incarcération allait réfléchir, s’amender, se régénérer. L’histoire a eu raison de ces pénibles calembredaines. On ne peut bâtir l’utopie que sur une absolue rigueur intellectuelle, or l’emprisonnement repose sur « l’espoir que ça ira mieux après », c’est-à-dire sur rien d’intelligible.
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 Catherine Baker
+== Abolitionist Manifesto (1984) ==
+The principles that founded the prison were philanthropic principles: the offender while incarcerated would think, to mend, to regenerate. The story was correct these painful taradiddles. We can build utopia on an absolute intellectual rigor, or imprisonment based on "hope it will be better after", that is to say on anything intelligible.
+The word "rehabilitation" was a pretty entertaining speech but which amuses even the students of the National School of Prison Administration; it would at least time to find another, preferably also comical.
+This is not the place to repeat the obvious: the incarceration makes crazy, makes you sick, makes hard and hungry. Nobody ever the challenge to say otherwise.
+And no one wants to live in a world in which some people, taking the risk of locking up men make even more menacing than it is.
+In most countries, criminologists, knowing that she is deeply harmful, trying more and more to avoid jail for "petty criminals"; it is certainly not by goodness of heart.
+A fortiori, it is essential to avoid imprisonment for "real" offenders.
+That is why these lines are not taking a position intellectual (what we think is not original) but a call to take concrete action to some for the abolition of prisons by inventing the means for our action .
+We are not ladies of work; we do not believe in attacking us in prison, relieve the miseries of the world nor bestiality counteract the multitude by a "human" attitude.
+We are not humanists. Man does not exist and we are all commonly scoundrels.
+The prison is a symbol we mean a sign of recognition for people instinctively horrified of what we are condemned.
+But prisons are also real things overwhelming for the mind, unbearable to reason and must disappear, simply because it makes sense.
+The discourse on a prison that would protect the good people of criminals is easier to flush out all the lies. We can start with that one for the joy of the spirit: thus better understand the role of the judiciary, the police and eventually the whole society.
+The prison secures the highest number too easily and causes each to dispose of any sense. The prison is essential to maintain the order because the order maintains the prison. That's why prison is indispensable to the maintenance of the prison.
+Reformism is not, strictly speaking, silly, but impossible unless the prison punishes the less it responds to his vocation. Blame the prison to be too painful is blame a hospital too well treated.
+There is an interesting question that we often arises from century to century: "You talk to suppress torture but what are you going to replace extort confessions useful to society? "This question is a good question. Our answers will never be good enough for such good question. Also humbly ask ourselves another formulation of the problem.
+Meanwhile, we see no interest in prolonging the current situation is not a stopgap but worse.
+We have much less to lose in open prisons as highways and everything to gain in serenity, in intelligence, desire to think about the many ways to live with others.
+And it's urgent.
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