Abolizionismo 1.2: Unterschied zwischen den Versionen

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=== Protagonisti ===
=== Protagonisti ===
The first anti-slavery statement was written by Dutch and German Quakers, who met at Germantown, Pennsylvania in 1688. English Quakers began to express their official disapproval of the slave trade in 1727 and promote reforms. From the 1750s, a number of Quakers in Britain's American colonies also began to oppose slavery, and called on English Quakers to take action with parliament. They encouraged their fellow citizens, including Quaker slave owners, to improve conditions for slaves, educate their slaves in Christianity, reading and writing, and gradually emancipate them.
*1688: The first anti-slavery statement is written by Dutch and German Quakers, who met at Germantown, Pennsylvania.
*1727: English Quakers begin to express their official disapproval of the slave trade.
*From the 1750s, a number of Quakers in Britain's American colonies begins to oppose slavery, and call on English Quakers to take action with parliament. They encouraged their fellow citizens, including Quaker slave owners, to improve conditions for slaves, educate their slaves in Christianity, reading and writing, and gradually emancipate them.
*1783: An informal group of six Quakers pioneers the British abolitionist movement when the London Society of Friends' yearly meeting presents its petition against the slave trade to Parliament, signed by over 300 Quakers.
They were influenced by publicity that year about the ''Zong'' massacre, as the ship owners were litigating a claim for insurance against losses due to more than 132 slaves having been killed on their ship.
*1787: The Quakers decide to form a small, committed, non-denominational group so as to gain greater Anglican and Parliamentary support. The new, non-denominational committee has nine Quaker members and three Anglicans. As Quakers were considered non-conformists (and were debarred from standing for Parliament), Anglican members strengthened the committee's likelihood of influencing Parliament.


An informal group of six Quakers pioneered the British abolitionist movement in 1783 when the London Society of Friends' yearly meeting presented its petition against the slave trade to Parliament, signed by over 300 Quakers. They were also influenced by publicity that year about the ''Zong'' massacre, as the ship owners were litigating a claim for insurance against losses due to more than 132 slaves having been killed on their ship.
:Nine of the twelve founding members of the Society for Effecting the Abolition of the Slave Trade were Quakers: John Barton (1755–1789); William Dillwyn (1743-1824); George Harrison (1747-1827); Samuel Hoare Jr (1751-1825); Joseph Hooper (1732-1789); John Lloyd; Joseph Woods Sr (1738-1812); James Phillips (1745-1799); and Richard Phillips. Five of the Quakers had been amongst the informal group of six Quakers who had pioneered the movement in 1783, when the first petition against the slave trade was presented to parliament.


The Quakers decided to form a small, committed, non-denominational group so as to gain greater Anglican and Parliamentary support. The new, non-denominational committee formed in 1787 had nine Quaker members and three Anglicans. As Quakers were considered non-conformists and were debarred from standing for Parliament), having Anglican members strengthened the committee's likelihood of influencing Parliament.
:Three Anglicans were founding members: [[Thomas Clarkson]], campaigner and author of an influential essay against the slave trade; Granville Sharp who, as a lawyer, had long been involved in the support and prosecution of cases on behalf of enslaved Africans; and Philip Sansom.
 
Nine of the twelve founding members of the Society for Effecting the Abolition of the Slave Trade were Quakers: John Barton (1755–1789); William Dillwyn (1743-1824); George Harrison (1747-1827); Samuel Hoare Jr (1751-1825); Joseph Hooper (1732-1789); John Lloyd; Joseph Woods Sr (1738-1812); James Phillips (1745-1799); and Richard Phillips. Five of the Quakers had been amongst the informal group of six Quakers who had pioneered the movement in 1783, when the first petition against the slave trade was presented to parliament.
 
Three Anglicans were founding members: Thomas Clarkson, campaigner and author of an influential essay against the slave trade; Granville Sharp who, as a lawyer, had long been involved in the support and prosecution of cases on behalf of enslaved Africans; and Philip Sansom.


Petitions were presented to the House of Commons, anti-slavery rallies held, and a range of anti-slavery medallions, crockery and bronze figurines were made, notably with the support of the Unitarian Josiah Wedgwood whose production of pottery medallions featuring a slave in chains with the simple but effective question: Am I not a man and a brother? was very effective in bringing public attention to abolition. The Wedgwood medallion was the most famous image of a black person in all of 18th-century art. Thomas Clarkson wrote; "ladies wore them in bracelets, and others had them fitted up in an ornamental manner as pins for their hair. At length the taste for wearing them became general, and thus fashion, which usually confines itself to worthless things, was seen for once in the honourable office of promoting the cause of justice, humanity and freedom".
Petitions were presented to the House of Commons, anti-slavery rallies held, and a range of anti-slavery medallions, crockery and bronze figurines were made, notably with the support of the Unitarian Josiah Wedgwood whose production of pottery medallions featuring a slave in chains with the simple but effective question: Am I not a man and a brother? was very effective in bringing public attention to abolition. The Wedgwood medallion was the most famous image of a black person in all of 18th-century art. Thomas Clarkson wrote; "ladies wore them in bracelets, and others had them fitted up in an ornamental manner as pins for their hair. At length the taste for wearing them became general, and thus fashion, which usually confines itself to worthless things, was seen for once in the honourable office of promoting the cause of justice, humanity and freedom".
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