Homicide in the Context of Killing (USP): Unterschied zwischen den Versionen

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The number of helots in relation to Spartan citizens: according to Herodotus, there were seven helots for each Spartan at the time of the Battle of Plataea in 479 BC. Thus the need to keep helot population in check and preventing rebellion was one of the main concerns of the Spartans. Helots were ritually mistreated, humiliated and even slaughtered: every autumn the Spartans would declare war on the helots so they could be killed without fear of repercussion. Uprisings and attempts to improve the lot of the helots did occur, such as the Conspiracy of Cinadon, but proved unsuccessful.
The number of helots in relation to Spartan citizens: according to Herodotus, there were seven helots for each Spartan at the time of the Battle of Plataea in 479 BC. Thus the need to keep helot population in check and preventing rebellion was one of the main concerns of the Spartans. Helots were ritually mistreated, humiliated and even slaughtered: every autumn the Spartans would declare war on the helots so they could be killed without fear of repercussion. Uprisings and attempts to improve the lot of the helots did occur, such as the Conspiracy of Cinadon, but proved unsuccessful.


:Diferentemente dos escravos, os hilotas eram propriedade do Estado, que administrava a produção econômica. Durante a Cripteia um grupo de jovens espartanos era designado para assassinar líderes em potencial entre os hilotas.
:Diferentemente dos escravos, os hilotas eram propriedade do Estado, que administrava a produção econômica. Durante a Cripteia um grupo de jovens espartanos era designado para assassinar líderes em potencial entre os hilotas. - The Externalisierungs-Gesellschaft.  


The Externalisierungs-Gesellschaft.
'''11. What starts as the split between the first and second code, will tend to be justified politically and enshrined in formal law.'''
'''11. What starts as the split between the first and second code, will tend to be justified politically and enshrined in formal law.'''


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Everett C. Hughes (1948) Good People- Dirty Work
Everett C. Hughes (1948) Good People- Dirty Work
From the legal perspective, the human being as such is basically a good and peace-loving citizen, but there are some individuals who for whatever reasons get out of control and have to be dealt with accordingly in order to protect the public peace, law, and order. This order is seen as something inherently peaceful and non-violent.
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