Homicide in the Context of Killing (USP): Unterschied zwischen den Versionen

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But how will a cool observer proceed? He will look at the exact meaning of the word "to kill", and she will then search for phenomena that fit this meaning. To kill, of course, means to put an end to the existence of an organism. We can kill humans, animals, and plants, not stones. We kill plants, like, e.g., trees, by chopping them to sell the wood and to make place for farm land, but we also kill plants by harvesting potatoes, cereals or other food-stuff. We kill animals mostly for producing food for us humans, and we kill humans for many reasons. We kill humans in self-defense and in anger, jealousy. We kill because of greed and hate, and sometimes people kill themselves. We also kill because we are told to do so, because we are members of a hierarchy, a cartel, a gang, a militia, a group of mercenaries, or regular soldiers. The most important reason, why people kill other people, is not deviance and non-conformity, it is not an anti-social personality disorder, but rather the contrary. The most important reason to kill is obedience. There are, of course, the so-called crimes of obedience (Kelman), but those only account for a minority of killings. Most killings are legal killings of obedience. From a legal point of view, they are not worth mentioning, because they are juridically unproblematic. From a cool observer's perspective, though, the legal killing of hundreds of thousands of civilians and of combatants in wars and civil strife is remarkable.
But how will a cool observer proceed? He will look at the exact meaning of the word "to kill", and she will then search for phenomena that fit this meaning. To kill, of course, means to put an end to the existence of an organism. We can kill humans, animals, and plants, not stones. We kill plants, like, e.g., trees, by chopping them to sell the wood and to make place for farm land, but we also kill plants by harvesting potatoes, cereals or other food-stuff. We kill animals mostly for producing food for us humans, and we kill humans for many reasons. We kill humans in self-defense and in anger, jealousy. We kill because of greed and hate, and sometimes people kill themselves. We also kill because we are told to do so, because we are members of a hierarchy, a cartel, a gang, a militia, a group of mercenaries, or regular soldiers. The most important reason, why people kill other people, is not deviance and non-conformity, it is not an anti-social personality disorder, but rather the contrary. The most important reason to kill is obedience. There are, of course, the so-called crimes of obedience (Kelman), but those only account for a minority of killings. Most killings are legal killings of obedience. From a legal point of view, they are not worth mentioning, because they are juridically unproblematic. From a cool observer's perspective, though, the legal killing of hundreds of thousands of civilians and of combatants in wars and civil strife is remarkable.


Add to this the killing of animals in slaughterhouses and the killing of trees and plants, and find out that the human animal is not as peaceful as it seems, but that the position on top of the food chain means to be a killer, a great killer. Not all animals kill also members of their own kind, but the human animal does, and in that sense it is "worse" than many other animals, but not "the worst" (José María Gómez et al. 2016).
Add to this the killing of animals in slaughterhouses and the killing of trees and plants, and find out that the human animal is not as peaceful as it seems, but that the position on top of the food chain means to be a killer, a great killer.
 
'''An evolutionary perspective on killing
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From an evolutionary perspective, animals compete over key resources, and in group-living species groups of the same species also compete over access to resources for reproductive benefits. While aggression is commonly not lethal, species with fission-fusion grouping dynamics (which create imablances between groups), tend to show more lethal violance. This is because killings tend to occur when (numerical) advantage enables attackers to kill at low cost to themselves. Evolutionary history of intense intergroup aggression selected for psychological mechanisms such as parochial altruism and xenophobia. Reproductive benefits from intergroup aggression are high in humans, but primarily accrue to males. Human patterns of warfare, especially risk-taking, require private incentives or sanctions to solve the collective action problem. This is especially true for humans, and within human groups it is more common in cultures with greater risk-taking and elaborate cultural institutions and complex social organization. In more recent evolutionary times, variation in war practices reflects cultural group selection. Features of more successful groups spread within and between populations. Warfare can enable the rise of ultrasocial normals and complex societies. Groups that contain more individuals willing to behave altruistically towards in-group members, and act parochially towards outgroup members may achieve greater evolutionary success in warfare driving the evolution of human parochial altruism. Self-sacrificial behaviour in war is thus associated with improved group outcomes. Not all animals kill also members of their own kind, but the human animal does. In that sense we humans are "bad". But we are not the worst. A study published in the journal Nature found modern humans to be pretty dangerous, killing each other at a rate of about 13 in 1,000. At least we're not the worst. That title goes to, surprise, the meerkat. "Almost one in five meerkats, mostly youngsters, lose their lives at the paws and jaws of their .and in that sense it is "worse" than many other animals, but not "the worst" (José María Gómez et al. 2016).Early humans killed each other at a rate of about 20 in 1,000, but got more violent during the Middle Ages when the rate shot up to 120 in 1,000. After studying 600 human populations from the Stone Age to the present day, the researchers concluded that "lethal violence is part of our evolutionary history but not carved in stone in ‘our genes,’” lead author Jose Maria Gomez tells the Guardian. Levels of violence are influenced by societal pressures and have "decreased significantly in the contemporary age," says Gomez.
 
Still, the study published in the journal Nature found modern humans to be pretty dangerous, killing each other at a rate of about 13 in 1,000. At least we're not the worst. That title goes to, surprise, the meerkat. "Almost one in five meerkats, mostly youngsters, lose their lives at the paws and jaws of their peers," Ed Yong writes in the Atlantic. The meerkats were followed by two types of monkeys and assorted lemurs. The New Zealand sea lion, long-tailed marmot, lion, branded mongoose, and grey wolf round out the top 11. Not surprisingly, violence was more common among mammals who share territory than among loners like bats and whales. "Our study suggests that the level of lethal violence is reversible and can increase or decrease as a consequence of some ecological, social, or cultural factors," says Gomez. (A study found early humans may have killed off real-life hobbits.)
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