Giorgio Agamben: Unterschied zwischen den Versionen

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However, Agamben's criticisms target a broader scope than the US "war on terror". As he points out in State of Exception (2005), rule by decree has become common since World War I in all modern states, and has been since then generalized and abused. Agamben points out a general tendency of modernity, recalling for example that when Francis Galton and Alphonse Bertillon invented "judicial photography" for "anthropometric identification", the procedure was reserved to criminals; to the contrary, today's society is tending toward a generalization of this procedure to all citizens, placing the population under permanent suspicion and surveillance: "The political body thus has became a criminal body". And Agamben notes that the Jews deportation in France and other occupied countries was made possible by the photos taken from identity cards.[17] Furthermore, Agamben's political criticisms open up in a larger philosophical critique of the concept of sovereignty itself, which he explains is intrinsically related to the state of exception.
However, Agamben's criticisms target a broader scope than the US "war on terror". As he points out in State of Exception (2005), rule by decree has become common since World War I in all modern states, and has been since then generalized and abused. Agamben points out a general tendency of modernity, recalling for example that when Francis Galton and Alphonse Bertillon invented "judicial photography" for "anthropometric identification", the procedure was reserved to criminals; to the contrary, today's society is tending toward a generalization of this procedure to all citizens, placing the population under permanent suspicion and surveillance: "The political body thus has became a criminal body". And Agamben notes that the Jews deportation in France and other occupied countries was made possible by the photos taken from identity cards.[17] Furthermore, Agamben's political criticisms open up in a larger philosophical critique of the concept of sovereignty itself, which he explains is intrinsically related to the state of exception.
Only English translations are listed here; there are translations of most writings to German, French, Portuguese, and Spanish. There also is an updated list of publications including translations to other languages and links to texts here and a more complete bibliography here.
    * Stanzas: Word and Phantasm in Western Culture. University of Minnesota Press (1993). ISBN 0-8166-2037-7 ISBN 0-8166-2038-5.
    * Infancy and History: The Destruction of Experience (1993) ISBN 0-86091-470-4 ISBN 0-86091-645-6
    * The Coming Community (1993) ISBN 0-8166-2235-3
    * Idea of Prose (1995) ISBN 0-7914-2379-4 ISBN 0-7914-2380-8
    * Homo Sacer: Sovereign Power and Bare Life. Stanford University Press (1998). ISBN 0-8047-3218-3.
    * The Man without Content (1999) ISBN 0-8047-3553-0 ISBN 0-8047-3554-9
    * The End of the Poem: Studies in Poetics (1999) ISBN 0-8047-3021-0 ISBN 0-8047-3022-9
    * Potentialities: Collected Essays in Philosophy (1999) ISBN 0-8047-3277-9 ISBN 0-8047-3278-7
    * Means without Ends: Notes on Politics (2000) ISBN 0-8166-3035-6 ISBN 0-8166-3036-4
    * Remnants of Auschwitz: The Witness and the Archive (2000) ISBN 1-890951-16-1 ISBN 1-890951-17-X
    * The Open: Man and Animal (2004) ISBN 0-8047-4737-7 ISBN 0-8047-4738-5
    * State of Exception (2005) (excerpt available here) ISBN 0-226-00924-6 ISBN 0-226-00925-4
    * The Time That Remains: A Commentary On The Letter To The Romans (2005) ISBN 0-8047-4382-7 ISBN 0-8047-4383-5
    * Various articles published by Multitudes, available here.
    * The State of Emergency, extract from a lecture given at the Centre Roland Barthes-University of Paris VII, Denis Diderot
    * (Italian) "Nei campi dei senza nome", Il Manifesto, 1998 November 3.
    * (French)"Gênes et la peste ("Genoa and the plague")", L'Humanité, 2001 August 27.
Anonymer Benutzer